Abortion Issue: Forced Gestation.
Who Decides:
The "Worthy" for the "Unworthy"?
There's Trouble.
First, sound-bites. Then an analysis. Should we see the abortion debate as Colonialism. Redcoats or Red Coats Redux; or as an issue of eminent domain, to be treated as such.
- Who decides who can be entrusted with the decision matters.
- Is abortion prohibition really eminent domain of the womb; to be compensated for.
Are you alarmed?
The colonial-native relationship. Identify the native for extra credit in your blue book.
The Red Coats. Redcoats never went away, for some..
Start with the Colonial idea. Colonial forces of both genders
1) Assert cultural and religious infallibility;
2) Demand obeisance; and
3) Deny autonomous decision-making: the colony-native relationship
Is that so?
Scattering Confetti Before the Parade of Ideas
A. Colonial-Native Relationship
A. Colonial-Native Relationship
To be a colony To be a colonist. To be one colonized. See ://plato.stanford.edu/entries/colonialism/.
Whether in politics or religion, to be colonized is to lose autonomy. Those who do colonize others, get used to it and justify it as "natural". The roles, however, have long term repercussions: there are built-in conflicts, instability as underlings question the order of things, and threaten with fact, reason, and force of their own, those who put themselves in power.
Restricting federal funding for abortions in the healthcare bill or otherwise is to treat a population as a colony - the colonized being the population that actually gestates. They are made to do so.
This is not to focus on the merits of the issue, who is right or who is wrong about people's dogma about souls and sanctity ideas, and when or if those are merited - all that depends on the factors you adopt, what persuaded you. The focus here is on who is deemed worthy to decide. Who gets the law. Is any law in this area really necessary.
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When is any force "moral". And - taking an extreme, making abortion illegal - means that the government as colonizer is actually forcing a life-changing behavior on someone, for someone else's political or religious reasons. Would any male stand for that? What does that say about the decision-worthiness of the colonized. Right now, the United States has a "usual" number of people in industrialized country seeking abortions, but do your own searches because so many stats are seeded to persuade this way or that.
B. Autonomy as The Real Power Issue.
Not "Morality" at all, because religion is ambiguous historically.
For a man, depriving him of his autonomy is seen as a hell. But depriving a woman of her autonomy is seen as religiously mandated, necessary, and bad translations tainted over time by politics and fervor, are quoted. But depriving her of her autonomy can be a hell for her. Is that so? Is it time to move on?
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B.1. Government interference in the marketplace of choices.For critics of government involvement in healthcare at all, why then promote it when it is in the reproductive area?
In the past, government forcing behavior or intruding in the marketplace, including restricting people's liberty, taking away their autonomy in specific decision-making, came with a carrot: compensation. There was at least an effort to treat all alike in the process: The government wants to take? Compensate, then take. A partnership.
Do it here as well. Otherwise, there will recur this horror: The never-stopped-anyway, self-help will emerge, with the coat hangers and the herbs, as always, see the non-hanger side at ://www.scribd.com/doc/22321349/Natural-Liberty-Rediscovering-Self-Induced-Abortion-Methods/.
But prohibition is no answer. Not in liquor, see ://www.druglibrary.org/Schaffer/alcohol/pa-157.html; not in marijuana (no reduction in use), and not in abortion. Human behavior is more complex than a mere prohibition can address.
B.2. Forced gestation is like eminent domain, isn't it.
The government, if it refuses to allow a termination of the gestation (a goal for some), or to allow its healthcare insurance as part of an overhaul to be used for abortion, is taking that part of the woman's anatomy for public purposes. Depriving of autonomy for a "public" purpose that is really to satisfy only some other people's religious or other views of her place and inadequacy in making moral decisions..
Right to life. Whose? Read aloud this one: "Right to Life" by Marge Piercy at ://home.naxs.com/melaniet/piercy.htm#Right%20to%20Life/ Sometimes even deeply felt images make their point by making you smile: "A woman is not a basket you place your buns in, to keep them warm." Marge, Marge. A startle, then the nod to oneself.
B.3. The early church left the abortion issue alone. Wisely.
So should we. Go back to history: The early church carefully left out all reference to abortion in its canon. Look back at the 6th Century. See Vetting Roots, Early Christian Writings on Abortion. Don't touch the issue. Autonomy originally respected, with incursions when the man insisted on exposure for the runty or female child or some such - the beginnings of lackeyhood. Only the Gnostics and Heretics addressed abortion, and what they said was rejected. Is that so? Anything thereafter to raise the issue is bootstrapping. Tout a new dogma to suit the powers. More confetti all around. It worked.
Abortion was and is an area of personal responsibility, personal accountability. Too difficult to analyze, for others to balance. Leave it alone. They did. Wisely. Religious views against choice evolved over time; as politics enabled ,and the masculinization of religious authority erected, new barriers to women's rights to be autonomously human as time went by. There is nothing roots-ish about it.
B.4. Leave out all federal involvement in any reproductive enhancement or restriction;
or put it all in.
To single out the woman is Zygote Determinism at work.
Regardless of the governmental political motivation to allow restrictions on women's reproductive decisions, or to punish the few to self-satisfy others, the effect of depriving her of the right to decide is a kind of zygote-determinism, and that is odd and even insulting. Why is it the assumption that the woman's moral decision will be less than a man's. There is no monopoly in the male in seeking, needing autonomy.
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Meet Marge Piercy. Here, again, is a site for her poems -- ://home.naxs.com/melaniet/piercy.htm#Right%20to%20Life/
Her basic idea is that the woman has a right to life, her own life. Is that so. With balances, of course. The longer she waits to decide, the less complete her authority to do so, depending. And that's the rub. So many circumstances.
And if she does not have that right at all, isn't that a religion based idea. Or sheer culture. Other people's.
B. 5. Solutions? Ta-da.
Let those who follow their own religion or culture, help themselves to it.
If government in a multicultural setting, however, is to adopt one view, and support that group and not others, if we are to turn women into incubators, that we then should correspondingly restrict what the man can do so he does not make it worse.
- Look now - particularly where federal funds flow freely to foster the male's experience enhancement prescriptions, and pay with federal funding, so he can dash about making as many zygotes as possible with his performance enhancers, whether she wants them or not.
- The purpose, to restrict or enhance, is a public one if the government backs it. And a taking away of choice from the one who bears the consequence through biology alone, is a taking of a liberty. Who gets to make the choice about the zygote. That is the issue. She may decide to foster it.
- Other ideas: Why indeed let the government get between the woman and her doctor. Is it to protect her from hell? Will she burn if she terminates it, as some religious suggest? So whose problem is it? Hers. If so, if that is the consequence, let her decide, take responsibility.
- What except bullying, gives standing to those who contribute only a few minutes, or perhaps a few hours, to launch the enterprise and then abandon what was loosed; then to direct where it goes thereafter.
- Is control of women a fear of them? See Studying Wars, Women in War Part II: Look back at the ancients. Minerva, the goddess of war, was also the goddess of wisdom. But Mars, the god of war, had no wisdom attached to him. Wise use of force is superior to mere force. So....
- We are not talking late-term whim here. There is a point where societal and personal autonomy interests have to balance, of course. This is addressed to the first trimester or so, using a flexible but common sense divider, if not totally scientific. But for our purposes, it suffices. Laches, delay in decision, viability, all can affect how absolute that decision can be.
C. Positive Attraction Can Work. The Lure, not the Whip.
Better yet is to leave the decisionmaking with the lady in question, but make the choice to bear so positive that she will want to choose to foster the pregnancy.
This is no place for judging, she said judgmentally. But judging is such fun. So self-affirming. Is that so?
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Given the need for balance on autonomy each step of the way, here is a roadmap: We can still help make the climate, the environment, the culture, so amenable and welcoming for whatever ensues, in addition to the funding, that she really has no other reasonable choice to make. No stigma. The joy of life, not slurs. Gentle persuasion, benefits, admiration, accolades. Elevate her status, man around or not. By the way, where is he? And to seal the deal, promote someone wanting to do it, consider it compensable work, as it is.
C.1. Government's payment: a reasonable compensation is possible for those who are virtually forced to gestate, because of government policies.
Compensation for the taking. How to value what compensation may make the governmental Interference with Somebody's Body fair:
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C.1. Brainstorm resolutions Hourly rates. Incubation fees. Set them at double minimum wage for the gestation from refusal to terminate through delivery; then annual amounts calculated weekly, at the poverty level of income, until the offspring is ready to take off, at age of emancipation as determined by the state of residence
- Rental analogy. Womb for rent. Consider this a governmental forced womb-rental, a governmental interference so that an uninvited or one that is not welcome at least, a womber tenant at will, becomes a womber tenant until full term.
- Whatever is done, be consistent. No bills of attainder. Even-handedness. If federal funding for abortions is left out of the healthcare bill, then also leave out any other interference with the natural order of things, including the viagras and implants and grafts. Why give one side the fun, and the other the work; put all the autonomy on one side.
- Tax exploitive self-indulgence in advance. Ha. Perhaps every boy could begin paying a tax at age 13 so that the amounts can be available for payout to those who need pursuant to the terms hereto, since boys will be boys and we all know, will not take "no" as an answer, and they are stronger.
- Establish an Adopt-A-Zygote program. Harvest the little critters, put them in a nice tub, and people can adopt, have them implanted or watch them in the petris until birth.
Brainstorming leads to odd results, but some may strike some as fun, or possible, and lead to an epiphany of sorts. You pick. And if you are male, of course you win. You have more votes in the Great Places. No "no" need be paid attention to. She's stuck. C'est la vie?
No. Go back to Lysistrata, by 5th Century BC, the Greek playwright, Aristophanes, see overview site at ://ancienthistory.about.com/od/lysistrata/a/lysistrata/. Or, better, see ://www.theatredatabase.com/ancient/aristophanes_005.html/. Abstain, refuse, says Lysistrata, and watch them come 'round, in that case, stop warring.
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Did it work? Read it at google books at ://books.google.com/books?id=YhaawA_m9SEC&dq=lysistrata+by+aristophanes&printsec=frontcover&source=bl&ots=wa299kmTdq&sig=nHbKc4xj7eorBCN3cdRIuil1y8s&hl=en&ei=ilkGS_bPA4-knQfIgKG7Cw&sa=X&oi=book_result&ct=result&resnum=2&ved=0CBMQ6AEwAQ#v=onepage&q=&f=false/
Life's Little Dance. Sharing the benefits and the burdens.
What if life is not like this?
Colonizer. A Congressional Decider. Really Stonehenge.
Resolution discussions. Who decides for the other. True eggs.
Parthenon, Greece. Cultural role conflicts and relationship issues, then and now. See Lyistrata.
Come to Thanksgiving. Get saltines.
"Malama" and the vengeance-less life. Can there be vengeance-less communities? Can they ever prevail over time against the takers.
Stage Prop for Socialist Mop, with algae. Note the wear-down at the drain. So much to do that the tiles tilt, like relativity.
Clean-up time. Reformville.
Some people are gifted: know how to put the pieces together to get the job done
Hey-Ho. Anybody home?
Demonizing the public option. Here, the Dracula Club, Bucharest, Halloween. Teacher of Methods.
Grandma. Those in nursing facilities receiving medicare already get end-of-life counseling.
Strides toward a goal. Many already made. Here, Joan.
End of life care library for those not yet on medicare. Heh, heh.
Consumer and crusaders. Having such a good time making the crusaders money. Illustration from Malbork, Poland.
The dreaded Spin Spider. Guardian of the information cache. No consumer shall pass. Here, Bilbao.
No public option. Consumer of health insurance.
Time to storm the castle. Profits well walled. Here, Sedan, France.
On your Marx. What aspects of ideas actually work, to solve certain problems. Who's afraid of the big, bad wolf? Here, Chemnitz, Germany